Results for 'James W. Waters'

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  1.  15
    Toward an ecocentric Christian ecology.James W. Waters - 2021 - Journal of Religious Ethics 49 (4):768-792.
    Journal of Religious Ethics, Volume 49, Issue 4, Page 768-792, December 2021.
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  2.  18
    American Indian Traditions and Religious Ethics.James W. Waters - 2022 - Journal of Religious Ethics 50 (2):239-272.
    TheJournal of Religious Ethicshas published only two full‐length articles focusing on American Indian religious ethics in the last decade. This may signal that the field is uneasy about integrating American Indian religious ethics into its broader discourse. To fill this research lacuna and take a step toward normalizing religious‐ethical engagement with American Indian ethics, this article argues that the field needs an intentionally anticolonial, self‐aware approach to understanding American Indian religious ethics—one that decenters methods and approaches that may facilitate the (...)
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  3.  52
    Within-person variations in self-focused attention and negative affect in depression and anxiety: A diary study.Nilly Mor, Leah D. Doane, Emma K. Adam, Susan Mineka, Richard E. Zinbarg, James W. Griffith, Michelle G. Craske, Allison Waters & Maria Nazarian - 2010 - Cognition and Emotion 24 (1):48-62.
    This study examined within-person co-occurrence of self-focus, negative affect, and stress in a community sample of adolescents with or without emotional disorders. As part of a larger study, 278 adolescents were interviewed about emotional disorders. Later, they completed diary measures over three days, six times a day, reporting their current thoughts, affect, and levels of stress. Negative affect was independently related to both concurrent stress and self-focus. Importantly, the association between negative affect and self-focus was stronger among participants with a (...)
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  4.  3
    Aims: A Brief Metaphysics for Today.James W. Felt - 2007 - University of Notre Dame Press.
    In _Aims: A Brief Metaphysics for Today_, James W. Felt turns his attention to combining elements of Thomas Aquinas's metaphysics, especially its deep ontology, with Alfred North Whitehead's process philosophy to arrive at a new possibility for metaphysics. In his distinctive style, Felt conciselypulls together the strands of epistemology, ontology, and teleology, synthesizing these elements into his own “process-enriched Thomism.” _Aims_ does not simply discuss the strengths and weaknesses of each philosopher’s position, but blends the two into a cohesive (...)
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  5.  21
    In Memoriam: Jan Van Bragt (1928–2007).James W. Heisig - 2008 - Buddhist-Christian Studies 28:141-144.
    In lieu of an abstract, here is a brief excerpt of the content:In Memoriam: Jan Van Bragt (1928–2007)James W. HeisigEarly on the morning of Easter Thursday, April 12, 2007, Jan Van Bragt passed away quietly at the age of seventy-eight.1 During the previous year his health had begun to deteriorate, until in the final days of 2006 he was obliged to leave Kyoto and take up residence with his religious congregation in Himeji. On February 21, he was hospitalized with (...)
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  6.  18
    David Philip Miller, discovering water: James Watt, Henry Cavendish and the nineteenth-century ‘water controversy’. Science, technology and culture, 1700–1945. Aldershot: Ashgate, 2004. Pp. XIII+316. Isbn 0-7546-3177-X. £55.00. [REVIEW]W. H. Brock - 2005 - British Journal for the History of Science 38 (2):232-234.
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  7.  26
    Environmental Risk Problems and the Language of Ethics.W. Michael Hoffman - 1995 - Business Ethics Quarterly 5 (4):699-711.
    In this paper we present six criteria for assessing proposed solutions to environmental risk problems. To assess the final criterion-the criterion of ethical responsibility-we suggest another series of criteria. However, before these criteria can be used to address ethical problems, business persons must be wiIling to discuss the problem in ethical terms. Yet many decision makers are unwilling to do so. Drawing on research by James Waters and Frederick Bird, we discuss this “moral muteness”-the inability or unwillingness to (...)
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  8.  32
    How Good? Ethical Criteria for a ‘Good Life’ for Farm Animals.James W. Yeates - 2017 - Journal of Agricultural and Environmental Ethics 30 (1):23-35.
    The Farm Animal Welfare Council’s concept of a Good Life gives an idea of an animal’s quality of life that is over and above that of a mere life worth living. The concept needs explanation and clarification, in order to be meaningful, particularly for consumers who purchase farm animal produce. The concept could allow assurance schemes to apply the label to assessments of both the potential of each method of production, conceptualised in ways expected to enhance consumers’ engagement such as (...)
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  9. Integrity management.James A. Waters - 1988 - In Suresh Srivastva (ed.), Executive integrity: the search for high human values in organizational life. San Francisco: Jossey-Bass.
     
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  10.  61
    Everyday moral issues experienced by managers.James A. Waters, Frederick Bird & Peter D. Chant - 1986 - Journal of Business Ethics 5 (5):373 - 384.
    Based on the results of open ended interviews with managers in a variety of organizational positions, moral questions encountered in everyday managerial life are described. These involve transactions with employees, peers and superiors, customers, suppliers and other stakeholders. It is suggested that managers identify transactions as involving personal moral concern when they believe that a moral standard has a bearing on the situation and when they experience themselves as having the power to affect the transaction. This is the first in (...)
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  11.  46
    Why Keep a Dog and Bark Yourself? Making Choices for Non‐Human Animals.James W. Yeates - 2018 - Journal of Applied Philosophy.
    Animals are usually considered to lack the status of autonomous agents. Nevertheless, they do appear to make ostensible choices. This article considers whether, and how, I should respect animals' choices. I propose a concept of volitionality which can be respected if, and insofar as, doing so is in the best interests of the animal. Applying that concept, I will argue that an animals' choices be respected when the relevant human decision maker's capacities to decide are potentially challenged or compromised. For (...)
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  12. Redefining Defining Philosophy: An Apology for a Sourcebook in Japanese Philosophy.James W. Heisig - 2004 - In Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 340-354.
  13. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  14. Making Sense of Human Rights: Philosophical Reflections on the Universal Declaration of Human Rights.James W. Nickel - 1987 - University of California Press.
    This fully revised and extended edition of James Nickel's classic study explains and defends the conception of human rights found in the Universal Declaration of Human Rights and subsequent human rights treaties. Combining philosophical, legal, and political approaches, Nickel addresses questions about what human rights are, what their content should be, and whether and how they can be justified.
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  15.  26
    Equal Opportunity in a Pluralistic Society: JAMES W. NICKEL.James W. Nickel - 1987 - Social Philosophy and Policy 5 (1):104-119.
    The United States has never been culturally or religiously homogeneous, but its diversity has greatly increased over the last century. Although the U.S. was first a multicultural nation through conquest and enslavement, its present diversity is due equally to immigration. In this paper I try to explain the difference it makes for one area of thought and policy – equal opportunity – if we incorporate cultural and religious pluralism into our national self-image. Formulating and implementing a policy of equal opportunity (...)
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  16. Hegemonic Masculinity: Rethinking the Concept.James W. Messerschmidt & R. W. Connell - 2005 - Gender and Society 19 (6):829-859.
    The concept of hegemonic masculinity has influenced gender studies across many academic fields but has also attracted serious criticism. The authors trace the origin of the concept in a convergence of ideas in the early 1980s and map the ways it was applied when research on men and masculinities expanded. Evaluating the principal criticisms, the authors defend the underlying concept of masculinity, which in most research use is neither reified nor essentialist. However, the criticism of trait models of gender and (...)
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  17.  12
    Building causal knowledge in behavior genetics.James W. Madole & K. Paige Harden - 2023 - Behavioral and Brain Sciences 46:e182.
    Behavior genetics is a controversial science. For decades, scholars have sought to understand the role of heredity in human behavior and life-course outcomes. Recently, technological advances and the rapid expansion of genomic databases have facilitated the discovery of genes associated with human phenotypes such as educational attainment and substance use disorders. To maximize the potential of this flourishing science, and to minimize potential harms, careful analysis of what it would mean for genes to be causes of human behavior is needed. (...)
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  18.  24
    The Limits of Creditors' Rights: The Case of Third World Debt: JAMES W. CHILD.James W. Child - 1992 - Social Philosophy and Policy 9 (1):114-140.
    At present, Third World countries owe over one trillion dollars to the developed Western nations; much of the debt is held by the leading international commercial banks. The debt of six Latin American countries alone — Argentina, Brazil, Chile, Mexico, Peru, and Venezuela — is over $330 billion, of which $240 billion is owed to commercial banks. Let us immediately narrow our focus to loans made by the major international commercial banks to Third World governments. We shall not be concerned (...)
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  19. Philosophical Problems and Arguments an Introduction [by] James W. Cornman and Keith Lehrer. --.James W. Cornman & Keith Jt Author Lehrer - 1968 - Macmillan.
     
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  20. Studies in Logical Theory Essays, by James W. Cornman [and Others]. --.James W. Cornman - 1968 - Blackwell.
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  21. Attention, Intention, and Priority in the Parietal Lobe.James W. Bisley & Michael E. Goldberg - 2010 - Annual Review of Neuroscience 33:1-21.
    For many years there has been a debate about the role of the parietal lobe in the generation of behavior. Does it generate movement plans (intention) or choose objects in the environment for further processing? To answer this, we focus on the lateral intraparietal area (LIP), an area that has been shown to play independent roles in target selection for saccades and the generation of visual attention. Based on results from a variety of tasks, we propose that LIP acts as (...)
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  22.  30
    Martin Buber & feminist ethics: the priority of the personal.James W. Walters - 2003 - Syracuse, N.Y.: Syracuse University Press.
    Most important, James W. Walters compares and contrasts Buber's and feminism's personalist ethics in light of two considerations: the lack of attention by ...
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  23.  76
    Modal Logic.James W. Garson - 2009 - Stanford Encyclopedia of Philosophy.
  24.  6
    Dooyeweerd’s Problematic Idea of Cosmic Time.James W. Skillen - 2021 - Philosophia Reformata 86 (2):158-183.
    Herman Dooyeweerd writes that “the idea of cosmic time constitutes the basis of the philosophical theory of reality in [A New Critique of Theoretical Thought].” My aim is to present and defend the hypothesis that Dooyeweerd’s idea of time is, in part, mistaken at its foundation. His idea of a cosmic temporal coherence of diverse modal aspects arose from the absolutization of a concept of temporal universality that he adopted uncritically as the transcendental basic Idea of cosmic time. My immanent-critical (...)
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  25.  7
    Naive Experience, Religious Root Unity, and Human Identity.James W. Skillen - 2021 - Philosophia Reformata 87 (1):1-26.
    Resolving Dooyeweerd’s temporal/supratemporal dialectic opens the way to a deeper appreciation of naive experience and human identity as the image of God. This essay makes a case for that proposition, building on my critique of Dooyeweerd’s idea of cosmic time published previously in this journal. There I hypothesized that time—temporality—should be recognized as the first modal aspect rather than as a transaspectual common denominator of the other aspects. The religious root unity of the human community is not a supratemporal, spiritual (...)
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  26.  59
    Feelings of control: Contingency determines experience of action.James W. Moore, David Lagnado, Darvany C. Deal & Patrick Haggard - 2009 - Cognition 110 (2):279-283.
    The experience of causation is a pervasive product of the human mind. Moreover, the experience of causing an event alters subjective time: actions are perceived as temporally shifted towards their effects [Haggard, P., Clark, S., & Kalogeras, J.. Voluntary action and conscious awareness. Nature Neuroscience, 5, 382-385]. This temporal shift depends partly on advance prediction of the effects of action, and partly on inferential "postdictive" explanations of sensory effects of action. We investigated whether a single factor of statistical contingency could (...)
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  27.  28
    Profit: The Concept and Its Moral Features: JAMES W. CHILD.James W. Child - 1998 - Social Philosophy and Policy 15 (2):243-282.
    Profit is a concept that both causes and manifests deep conflict and division. It is not merely that people disagree over whether it is good or bad. The very meaning of the concept and its role in competing theories necessitates the deepest possible disagreement; people cannot agree on what profit is. Still, simply learning the starkly different sentiments expressed about profit gives us some feel for the depth of the conflict. Friends of capitalism have praised profit as central to the (...)
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  28.  83
    A holistic account of the own-race effect in face recognition: evidence from a cross-cultural study.James W. Tanaka, Markus Kiefer & Cindy M. Bukach - 2004 - Cognition 93 (1):B1-B9.
  29.  24
    What Is the Sense of Agency and Why Does it Matter?James W. Moore - 2016 - Frontiers in Psychology 7.
  30.  7
    Philosophers of Nothingness: An Essay on the Kyoto School.James W. Heisig - 2001 - University of Hawaii Press.
    The past twenty years have seen the publication of numerous translations and commentaries on the principal philosophers of the Kyoto School, but so far no general overview and evaluation of their thought has been available, either in Japanese or in Western languages. James Heisig, a longstanding participant in these efforts, has filled that gap with Philosophers of Nothingness. In this extensive study, the ideas of Nishida Kitaro, Tanabe Hajime, and Nishitani Keiji are presented both as a consistent school of (...)
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  31.  2
    The universe next door: a basic worldview catalog.James W. Sire - 2020 - Downers Grove, Illinois: IVP Academic, an imprint of InterVarsity Press.
    For more than forty years, The Universe Next Door has set the standard for an introduction to worldviews. This sixth edition uses James Sire's widely influential model of eight basic worldview questions to examine prominent worldviews that have shaped the Western world, critiquing each worldview within its own frame of reference and in comparison to others.
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  32.  51
    Boundary terms in the action principles of general relativity.James W. York - 1986 - Foundations of Physics 16 (3):249-257.
    I address the question: “What is fixed on the boundary in the action principles of general relativity?” Four forms of the action are considered: the Einstein action, the Hilbert action, the first order action, and what may be called the cosmological action. The relationships and boundary data of these actions are described geometrically. Formal passage to the “Euclidean” forms of these actions is effected in detail.
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  33. What Logics Mean: From Proof Theory to Model-Theoretic Semantics.James W. Garson - 2013 - New York: Cambridge University Press.
    What do the rules of logic say about the meanings of the symbols they govern? In this book, James W. Garson examines the inferential behaviour of logical connectives, whose behaviour is defined by strict rules, and proves definitive results concerning exactly what those rules express about connective truth conditions. He explores the ways in which, depending on circumstances, a system of rules may provide no interpretation of a connective at all, or the interpretation we ordinarily expect for it, or (...)
     
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  34.  3
    Towards a comprehensive science of politics.James W. Skillen - 1988 - Philosophia Reformata 53 (1):33-58.
  35.  22
    DNA barcoding and the changing ontological commitments of taxonomy.James W. E. Lowe & David S. Ingram - 2023 - Biology and Philosophy 38 (4):1-27.
    This paper assesses the effect of DNA barcoding—the use of informative genetic markers to identify and discriminate between species—on taxonomy. Throughout, we interpret this in terms of _varipraxis_, a concept we introduce to make sense of the treatment of biological variation by scientists and other practitioners. From its inception, DNA barcoding was criticised for being reductive, in attempting to replace multiple forms of taxonomic evidence with just one: DNA sequence variation in one or a few indicative genes. We show, though, (...)
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  36. Intentional binding and the sense of agency: a review.James W. Moore & Sukhvinder S. Obhi - 2012 - Consciousness and Cognition 21 (1):546-561.
    It is nearly 10 years since Patrick Haggard and colleagues first reported the ‘intentional binding’ effect . The intentional binding effect refers to the subjective compression of the temporal interval between a voluntary action and its external sensory consequence. Since the first report, considerable interest has been generated and a fascinating array of studies has accumulated. Much of the interest in intentional binding comes from the promise to shed light on human agency. In this review we survey studies on intentional (...)
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  37.  6
    International Politics in an Era of Kaleidoscopic Change and Uncertainty.James W. Skillen - 2015 - Philosophia Reformata 80 (1):13-26.
  38.  11
    Jan Dengerink, The Idea of Justice in Christian Perspective, Wedge Publishing Foundation, Toronto, Ontario, Canada.James W. Skillen - 1980 - Philosophia Reformata 45 (1):105-106.
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  39.  4
    Adjusting to precarity: how and why the Roslin Institute forged a leading role for itself in international networks of pig genomics research.James W. E. Lowe - 2021 - British Journal for the History of Science 54 (4):507-530.
    From the 1980s onwards, the Roslin Institute and its predecessor organizations faced budget cuts, organizational upheaval and considerable insecurity. Over the next few decades, it was transformed by the introduction of molecular biology and transgenic research, but remained a hub of animal geneticists conducting research aimed at the livestock-breeding industry. This paper explores how these animal geneticists embraced genomics in response to the many-faceted precarity that the Roslin Institute faced, establishing it as a global centre for pig genomics research through (...)
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  40. Educational philosophies and democratic faith.James W. Skelton - 1953 - Philadelphia,: Printed by Stephenson Bros..
  41.  13
    A union of interests: Political and economic thought in revolutionary America.James W. Skillen - 1991 - History of European Ideas 13 (4):481-483.
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  42. Pluralism as a matter of principle.James W. Skillin - 2007 - In John Aloysius Coleman (ed.), Christian Political Ethics. Princeton University Press. pp. 257-268.
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  43.  10
    Political Responsibility and the Use of Force.James W. Skillen & Keith J. Pavlischek - 2001 - Philosophia Christi 3 (2):421-445.
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  44.  5
    The question of structure and vision in European integration.James W. Skillen - 1992 - History of European Ideas 15 (1-3):249-255.
  45.  13
    Animal Rights Language and the Public Policy.James W. Spickard - 1987 - Between the Species 3 (2):7.
  46. Pragmatism.W. James & F. C. S. Schiller - 1907 - Revue de Métaphysique et de Morale 15 (5):19-19.
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  47.  88
    Against the Asymmetric Convergence Model of Public Justification.James W. Boettcher - 2015 - Ethical Theory and Moral Practice 18 (1):191-208.
    Compared to standard liberal approaches to public reason and justification, the asymmetric convergence model of public justification allows for the public justification of laws and policies based on a convergence of quite different and even publicly inaccessible reasons. The model is asymmetrical in the sense of identifying a broader range of reasons that may function as decisive defeaters of proposed laws and policies. This paper raises several critical questions about the asymmetric convergence model and its central but ambiguous presumption against (...)
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  48. The Will to Believe.W. James - 1896 - Philosophical Review 6:88.
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  49.  37
    The entry point of face recognition: evidence for face expertise.James W. Tanaka - 2001 - Journal of Experimental Psychology: General 130 (3):534.
  50.  69
    Perception, Common Sense And Science.James W. Cornman - 1975 - Yale University Press.
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